AXIOLOGICAL FOUNDATION OF JUDEO-CHRISTIAN EDUCATION AND CHANGE MANAGEMNET IN CONTEMPORARY NIGERIAN EDUCATIONAL SYSTEM
Abstract
The plethora of social ills in every human society all over the world is on the increase. Nigeria as a human society has had her fair share of moral depravities. This is evidenced in rampant examinations malpractices, bribery, examination sorting, robberies, and assassinations even of high profile people. The challenges of these social and moral degradations being witnessed and reported are strong indicators of the rapid downward slide on the scale of moral standards. The rate at which these corruptions spread is alarming due mainly to the advent of the internet and mass media which are available in every nook and cranny of even low per capita income economies of the world. The home, school, religious, society and state organizations are the culprits. Parents, care givers and the general public have failed to adopt or partially implemented axiological foundations of the Judeo-Christian model of education. The thrust of this paper is that this ugly trend may be arrested if the Nigerian educational system will as a matter of urgency reinvent the wheels of her education policy thrust.
Full Text:
pdfReferences
Ajala, J.A. (2002). Designing content for curriculum: A guide to practice Ibadan: Maybest.
Adetunji, A. F. (2009). History, politics and establishment of Christianity in Shao, Kwara State, Nigeria. Ilisan-Remo: Press.
Amanze, P.O. (2008). “An analysis of Ellen White counsels on balanced education as a catalyst for National Develoment in the 21st Century” in Raji, R A. (Ed) Religion, Governance and development in the 21st century, pp 330-339. Ilorin: Decency.
Amanze, P.O. (2006). Examining the challenges and new horizons in Nigerian education in the light of Daniel 12:4. Ilisan-Remo: Press.
Ehioghae, E. M. (2006). Interpreting the word: emerging concepts and challenges. Ilisan- Remo: Press.
Fafunwa, A. B. (1977). History of education in Nigeria. London: Allen.
Greg, K. (2000). Though the heavens fall. College and university dialogue, vol. 10.
Hassan, T. (2000). Value orientation as basis of education in Nigeria. LASU Education Review, Vol 1. pp; 265-271.
Moronkola, A.O. (2000). The nature of curriculum. Ibadan: Royal.
Myers, D.G. (1995). Psychology. Michigan: Worth.
Oguejiofor, J.O. (2017). A welcome address presented at the 2nd symposium and 50 years death anniversary in honour of Achbishop Charles HeereyCSSp. Onitsha. Press.
Ogunji, J. A. (2009). Maintaining axiological foundations: the challenge of higher education in Nigeria. Ilisan-Remo: Press.
Olajire, I. (2003). Constructive discipline: A remedy for moral bankruptcy in Nigerian schools. LASU education review, Vol. 1 pp. 152-160.
Palma, C. J. (1992). Curriculum development system: A handbook for school practitioners in basic education. Manila: National.
Taku, I. (1996). Moral education in Japan: implication for American schools. Washington: Herald.
Ujomu, P.O. (2001). Leadership, ethical value and consolidation of education goals in Nigerian University. SSAN.
White, E.G. Historical criticism of the bible: methodology and ideology. Grand Rapids: Bakers
Refbacks
- There are currently no refbacks.